What Athol Wrote...

Proof of God
Monday, March 29, 2010

Jesus didn't pick His metaphors lightly. Jesus is the Word after all, so every word he spoke was chosen with complete precision. He could have picked any symbol in the universe, yet he said “turn the other cheek.” Why? Clearly He intended us to think in terms of being willing to allow another slap. Does that mean He wants us to be slapped? Of course not. But Jesus does want us to remain within arm’s length—slapping distance—of each other.

Posted byAthol Dickson at 8:11 AM 9 comments  

Labels: Other People's Novels, The Jesus Way

Saved and Lost
Friday, March 5, 2010

What can we do about this filthy church? The short answer is...nothing. No matter which way we turn, which path we choose, we ourselves can only contribute to the mess. On the other hand, God might have a plan...

In her comment on the “Filthy Church” post, Dianne made such an important point. She wrote, "...many confuse justification with sanctification, which is where the "working out" part is supposed to start..." For those who are unclear about the theological terms “justification” and “sanctification,” here’s the gist of Dianne’s point: Too many of us in the American church today view Christianity as a single act of belief, a one time leap of faith which gets us “in,” with no further obligation ("justification"), but if that faithful moment is sincere it will be the first leap of a lifetime lived in obedience, which is to say, a lifetime lived in love ("sanctification").

“The man who says, ‘I know him,’ but does not do what he commands is a liar, and the truth is not in him.” (1 John 2:4) Many of the people in the “filthy church” are not truly Christians, of course. As John said, they are liars. Mostly I think they are lying to themselves.

But there are others whose belief is sincere, even though their lives show little sign of their belief. I know, because I was once one of them. And since that is true, since there truly are believers living life like pagans, what can be the matter?

The problem starts with a terrible misconception about God's grace. “Grace” is God stooping down to save us from ourselves, even though we don’t deserve it. That’s the definition. Unfortunately, many Christians seem to understand God’s grace only in terms of justification (God stooping to the cross to get us “in”) but not in terms of sanctification (God stooping down to guide us ever closer to Him). In other words, we think our need for God’s grace was over when we trusted in the cross. We think, “Grace has done its work, now it’s up to me...” as if Christian life were a relay race, and God has passed us the baton. But we are weak, so of course in trying to take over for the Lord, we are bound to fail.

Then comes the guilt and shame. A terrible burden, and so painful, because we know we do not measure up. Usually we slip into denial as a form of self-defense, unable to obey, and unable to be honest about our disobedience because of the way it makes us feel. We fill our lives with distractions, making little gods out of possessions or other people (often our own children). We cover ourselves with them the way the first man and woman clothed themselves with leaves. We pretend we think these things please God. They are “blessings.” Yet we do know better. We know our attention and devotion has slipped down from the Creator to the mere creation, and in knowing this, deep within we live in misery.

Paul wrote eloquently of this to the early church in Rome. He says, "What I want to do, I do not do—no, the evil that I do not want to do, this I do." So even Paul—a true believer if ever anybody was—even that same Paul, still sins. He goes on to say, "What a wretched man I am! Who will rescue me from this body of death?" And here the word to focus on is rescue. Think about this: powerhouse believer though Paul is, still he needs to be rescued. What can “rescue” mean to Paul if not the ongoing work of God’s grace in his daily life? And this is proven with his very next words: “Thanks be to God through Jesus Christ, our Lord!” followed quickly by those most welcome words in the entire Bible: "There is now no condemnation for those who are in Christ Jesus."

Jesus said, “If anybody loves me, he will obey my teaching," yet how can we obey Him while we are in these wretched bodies of death? Obedience is the only right response to the grace of the cross, yet only through God's grace is obedience possible. It’s no good pretending. Since God knows us better than we know ourselves, we might as well admit there’s something in us which still longs to sin sometimes. Our desperate need for rescue did not end at the cross. On the contrary, for a true believer, the cross was only the beginning. Something in us remains out of balance with the cosmos. The cross only makes us more aware of it, aware of how wretched we remain without God’s grace—without God’s stooping down to us—and how desperately we still need His grace every second of every minute of every day.

This then is the paradox:
“...you have been saved, through faith...not by works...” (Eph 2:8-10)
Yet also...
“...a person is justified by what he does and not by faith alone.” (James 2:24)

Paradox is exactly what we should expect when striving to draw near Almighty God, whose mysteries are “beyond tracing out.” And as always, when faced with such a paradox concerning Him, the answer is never to pick one side over the other, but rather to say, “Yes” to both. “Yes” to God’s grace working through faith in the cross, and “Yes” to God’s grace still working through faith even now, to rescue us from our bodies of death, to guide us as we “work out our salvation with fear and trembling, for it is God who works in us to will and to act according to His good purpose.”

If you have tried to live a Christian life and failed and failed again, here is my advice: stop trying.

Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His Glory and Grace.
(Helen Lemmel)

Posted byAthol Dickson at 7:57 AM 15 comments  

Labels: Bible Studies, Church and State, The Jesus Way

Filthy Church
Saturday, February 27, 2010

The American church is dying. The signs are everywhere: rampant hedonism, materialism, infidelity, superficiality, mediocrity, cowardice, compromise...the list goes on and on, but the one charge we must not level at the church is the one which seems most common.

Hypocrisy is the favorite explanation given by people who claim to follow Jesus and yet will not go to church. But it misses the whole point.


This lovely photo is what I used to think of church. A place. A thing. Now when I think "church" I think people. Not “people” in a general sense, but specific people. Names. Faces. People I belong to. I am theirs and they are mine. My place in the cosmos--my designed purpose--is to serve them, which is to say to do love to them or be love for them in a sacrificial way. My purpose and place does not change if they are prideful, hurtful, or hypocritical. As Jesus said, they are my family. Most families have their dysfunctional side. Even so, most families are deeply committed to each other. Most of us have at least one family member who drives us crazy sometimes, yet we would die for them. In exactly the same way, my role is to love the church--these particular people--just as they are, just as Jesus does.

Church is just that simple, just that wonderful, just that hard. Love in spite of everything. When it comes to ideas about organized religion, all else is a human construct and a lie.

Because “church” means people, it is possible to maintain a humble and hopeful spirit while obeying the command which is “Let us not give up meeting together, as some are in the habit of doing.” And make no mistake; it is a command. Yet some who claim to follow Jesus treat it as a suggestion. Jesus said, "If you love me you will obey what I command." Could He be more clear? We follow Jesus by obeying his commands. And what is his greatest command? To love the Lord with all our hearts and souls and minds and strength, and to love our neighbors as ourselves. So who are the hypocrites? People at least trying to live together in relationship even with their flaws, or those who claim to follow Jesus Christ but will not even try?

I wrote my most recent novel, Lost Mission, out of a sense of revelation, an understanding I have gained. It expresses an old hope I had, a desire to find a church (a place, a thing) where I could experience God without distractions. It explores the depth of meaning in the fact that those distractions end up being the very places where the Lord awaits me. Human frailty is the stuff of God on earth. Whose image are we made in anyway, if not the image of a man upon a cross? God does His best work through the feebleness of human hands, the superficiality of our prayers, and the inadequacy of our offerings. When I am weak, then I am strong. The Lord creates His church whenever and wherever flawed believers come together intentionally to praise and worship Him. God doesn’t need perfection. He doesn’t expect it. He knows us better than that, yet He stoops down to us anyway. Should we not do the same to each other?

It is not good for man to be alone. We were created to worship God in community. It is part of why God came to earth in a manger, why He endured temptation, why Jesus partied with us and grieved with us and fought with us and chose the gruesome mess that was the cross. He showed us that the Way is pure and holy, but it is not clean and easy. We can praise the Lord in solitary moments, but anyone who prefers the false perfection of solitude to the mess (and filth, sometimes) of church deludes himself. God will not be worshipped in that way, because it is not possible to love the Lord with all my heart unless I love my hedonistic, materialistic, cheating, superficial, mediocre, cowardly and compromising neighbor, who is so often a reflection of the me myself whom I so love to love.

So yes, the signs are truly everywhere: the American church is dying, and to save it we must join it. There is no other way.

Posted byAthol Dickson at 10:34 AM 9 comments  

Labels: Church and State, Lost Mission, The Jesus Way

Well Isn’t That Special?
Wednesday, February 17, 2010

Irony sometimes cracks me up. I belong to several email lists (loops, whatever) and on one of them recently I wrote a comment about Christians who claim to read fiction, but who actually seem to enjoy it mainly for the chance it offers to be offended. Most novelists working in the world of Christian fiction have received outraged letters from these people. In my email comment I referred to them as “dreaded blue haired church ladies.” Of the 1,000 or so other people on the list, most understood exactly what I meant (probably they were Dana Carvey fans), but a tiny and very vocal group took me to task for using that phrase. They responded to the entire loop, saying one should not reinforce negative stereotypes; one should be more sensitive to other people’s feelings. Oh, you would have thought I’d called Jesse Jackson and Al Sharpton the “N” word!

One of the funny things about irony is the way it’s usually lost on those who need it most. How I laughed when I realized these people had been so easily offended by words I used to describe people who are easily offended! But then I started getting private emails. People I had never heard of wrote to say they had stopped speaking their minds on the list out of fear that they too would be slapped down. Soon I realized there was a deeper problem than simply a few folks who wear their feelings on their sleeves. The situation wasn’t funny anymore. To understand why, I think we have to start with this:

The Bible is not a rulebook for life; it’s a book of higher principles, which are illustrated by examples we too often mistake for rules.

Consider the Internet and especially email, for example. They can be wonderful things. I don’t know how I got along without them before. (Just think of how much money it would take to buy a stamp for every note you email today!) What a blessing to be able to fire off notes so quickly...and what a curse. Sometimes emails can be as difficult to control as our tongues.

Take a moment to read what the Bible has to say about this problem, and notice that it offers no rules about emails. Instead it gives a principle which applies perfectly to a technology the author never dreamed possible.

This can cut both ways. I believed my words were innocent, of course. I believed the offended people were just oversensitive. But what if they were right? Should I have been more sensitive with my words, in case they reached some actual old lady with blue hair and very strong church affiliations, who might have had her feelings hurt because she thought I was referring to her? Well, maybe. Humility is not thinking less about yourself; it’s thinking more of others. So maybe I wasn’t thinking enough about the real “blue haired church ladies” out there.

If so, it leads to another principle that applies.

"If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.” (Matthew 18:15-17) NIV

If we are offended by someone’s words in an email, taking them to task for it and copying an entire list of others is like stepping up behind the podium in a church sanctuary and accusing someone by name of a sin before the entire congregation. How strange that people who would never dream of doing that except as an absolute last resort can be so quick to do it via email. What a shame we don’t apply Jesus’ principle instead.

Similarly, in any public exchange of ideas such as an email list (or a blog comment), we Christians ought to guard our words as closely as we ought to guard our tongues. While the Bible says a lot about controlling speech and nothing about how to write an email, the principle applies equally to both. “In your anger, do not sin” as Paul commanded the Ephesians. He might just as well have written, “In your offense, do not email.”

The tongue has the power of life and death, and those who love it will eat its fruit. (Proverbs 18:21) NIV

Posted byAthol Dickson at 10:48 AM 14 comments  

Labels: Lost Mission, The Jesus Way, They Shall See God

It's Torah Time!
Friday, February 5, 2010

Where do you live? If you're anywhere near Laguna Beach, CA, I'd love to meet you. I'll be teaching a 13 week series on my book, The Gospel according to Moses, every Thursday night at 7:00. We're meeting at The Little Church by the Sea. You can get directions here. Once you arrive, go around behind the sanctuary and through the gates into the courtyard. Look for us in the large meeting room (it will be the one with the lights on). Be sure to introduce yourself!

Posted byAthol Dickson at 7:21 AM 8 comments  

Labels: The Gospel according to Moses, The Jesus Way

God Laughs
Tuesday, February 2, 2010

It’s so easy to forget the way of things. Months ago I began to ask God to “enlarge my territory.” It’s the prayer of Jabez, which many will recognize as the title of a best selling book. I haven’t read the book, but of course I read the Bible quite a bit and there it says...

Jabez cried out to the God of Israel, "Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain." And God granted his request. (1 Chronicles 4:10) NIV

This, it seems to me, is an excellent prayer, and the fact that God answered with a "Yes" seems to indicate he thinks so, too. As Jesus said just before giving us his famous Golden Rule, “Which of you, if his son asks for bread, will give him a stone?”

So “Lord, enlarge my territory” has been on my lips for months, and I have been confident that God would answer. But forgetting the way of things, I made a big mistake.

I’ve mentioned here before that there was a terrible error made in the launch of my latest novel. In the publishing business, the usual path to success lies in building anticipation for a book before it hits the stores, but in this case no advance copies were sent to critics or to bloggers, so for the first time in my career a novel received no print reviews whatsoever. Most of my fellow bloggers didn’t even have a chance to read the novel and review it until it had already been published. When added to the fact that 2009 was perhaps the worst sales year on record for the entire publishing industry, this meant the novel was pretty much dead on arrival. Not the direction you hope your career will take after seven books in print.

It seemed prayer was the only marketing plan that could possibly yield results. Remembering Jabez, I began to ask God for more territory. And here is where I made my big mistake: what I really meant was, “Let me sell more books.”

Over the months as I prayed, I began to ask myself if I was ready. A sad story hit the headlines of a man with the wonderful name of Abraham Shakespeare, whose life was ruined and then lost when he won $31 million dollars. It’s common for lottery winners say the money ruined their life. I began to wonder what would happen to me if God worked a miracle and this latest novel sold a million copies. Could I handle it? Could I withstand the temptation to take the credit? Or would my territory become too large? Would my pride get me lost in all that extra space?

In asking these questions, I remembered why I started writing in the first place. “Write what you know,” as the common wisdom goes, and when you get down to the heart of life, I know nothing that really matters except “Christ, and him crucified.” So I write about the Lord, for the Lord, in the hope that people who don’t know how beautiful he is might be moved a step closer to falling in love with him as I have, and people who do know him as I do might be moved to love him even more. And suddenly one day I realized I had been praying for the wrong “territory”.

I could have asked God to let me spread his love far and wide. I could have asked him to let me share eternal life with people who are lost and dying. I could have asked for those wonderful, amazing things and left the details up to him, but there I was, praying to sell books. Such a petty little prayer!

“Man plans; God laughs” as the old Yiddish saying goes. It’s so easy to forget the way of things, so easy to ask God to bless my plan, instead of asking him to reveal the blessings he has planned.

When I quit praying with book sales in mind and started simply asking the Lord to enlarge my territory any way he wished, some interesting “coincidences” began to happen. A pastor at my church told me the elders want me to start preaching there soon. I was asked to teach a series based on The Gospel according to Moses, thinking maybe ten or fifteen people would come, but when the series was announced, twenty percent of the entire congregation signed up. My latest novel may be D.O.A. (or maybe not...who knows?) but now that I’ve remembered the true way of things, my territory seems to grow a little every day.

How about you? Are you asking God to bless your puny plans, or are you asking for the kind of miracle only God could plan?

Posted byAthol Dickson at 7:41 AM 13 comments  

Labels: The Jesus Way

Bad Theology
Sunday, January 17, 2010

They say a blog entry should be short, but what can you do when a man like Pat Robertson causes such a mess? Some things take a while to clean up. Hopefully you’ll bear with me.

If you somehow missed it, you can read the text of Pat’s comments and see the video here. To be fair, he said these things in the context of a broader report in which he expressed sympathy for the Haitian people, and it was part of a fund raising segment for earthquake relief, so I’m not going to comment on his intentions. Pat Robertson may have genuine love in his heart for the suffering people in Haiti. But what he said was very wrong.

Many people have slammed Pat, of course, and I hate to pile on too, but to my dismay, some friends of mine—well-known Christian authors who should know better—seem open to the idea that Pat was right. “Look at all the times God punished other nations with disasters in the Old Testament,” they said to me. “It’s Biblical!”

Well, no actually, what Pat Robertson said is not Biblical. On the contrary, it’s heretical.

Before I mention a few of the many theological arguments against this grave error in thinking, let’s ponder the human cost. If we allow ourselves to start believing any specific natural disaster is the result of any specific nation’s sins, we need not go much further along that same path before we find ourselves calling a specific case of cancer (for example) a punishment from God. After all, in the same way the Bible shows God using disasters to punish nations, so it shows Him physically punishing individuals for their sins. Think of Nadab and Abihu, or Ananias and his wife. The Bible does indeed teach us God has sometimes supernaturally entered history to physically punish both nations and individuals for their sins. It also says God will do it again one day. But how heartless it would be to use that as an excuse to tell a woman she just lost her breast to cancer as a punishment from God!

That is essentially what Pat Robertson said to the Haitian people the other day. Maybe he simply has a very inappropriate sense of timing. Maybe the love is there. I don’t know his motivation, but I do know there are grave dangers in what he said. Judgmentalism. Legalism. Isolationism. Fatalism. So much evil can flow from the prideful notion that we are equipped to know a disaster on any level, national or individual, is a particular punishment or admonishment from God.

Ask yourself: after we have moved from attributing God’s wrath to nations to attributing it to individuals, what is the next step? Why, imposing divine wrath on God’s behalf, of course.

Nineteen men and women were hanged and one was crushed to death in Salem because of a natural extension of this theology. Here’s how the logic went: “The Bible says God blesses good people in this life, and curses bad people, and I am being good yet bad things are still happening, so the neighbors must be devil worshippers.” After all, the same Bible that tells us about God’s use of natural disasters also says, “Thou shalt not suffer a witch to live.” And sure enough, following exactly that same logic after the terrorist attacks of 9/11, Jerry Falwell and Pat Robertson famously blamed their neighbors, their fellow Americans who are “the pagans, and the abortionists, and the feminists, and the gays and the lesbians.”

So much for the human cost. Let’s look at this heresy of Pat’s from a Biblical perspective, beginning with the fact that the Bible says “In this meaningless life of mine I have seen both of these: a righteous man perishing in his righteousness, and a wicked man living long in his wickedness.” Certainly there are places where the scriptures tell us the righteous will be blessed and the wicked will be cursed, but elsewhere it says the righteous sometimes get what the wicked deserve, and the wicked get the rewards of the righteous.

This is not a contradiction. It simply means we don’t know nearly enough about God’s intentions to be able to connect any person’s behavior with the earthly blessings or curses he receives. God has his own reasons for giving easy lives to some and trials to others. We can never fully understand those reasons.

This should be especially obvious to Christians. After all, Jesus taught us that our righteousness will often lead to suffering. We are told we must pick up a cross to follow Him, and “In this world you will have trouble.” If God-fearing believers are guaranteed suffering in this life (and we are) where is the logic in Robertson’s statement that Haiti’s suffering is a curse for devil worship? Isn’t it just as possible, based on what the Bible says, that this earthquake is a cross for the faithful Haitian Christians to bear?

In the wake of Robertson’s comments, some have pointed to passages such as this one, this one and this one to assert that humanity’s sins can “defile” the “land” though sins such as sexual immorality, the wrongful shedding of blood and idolatry. Read those scriptures carefully and you’ll see it’s a giant theological stretch to apply them to any "land" except the promised land of Israel, but never mind that for now. Let's pretend "the land" means any land, anywhere, just for the sake of conversation.

If any land could still be "defiled" by sexual immorality, the wrongful shedding of blood or idolatry, then every land on earth would be pretty much equally defiled. After all, what nation can claim it is innocent of those sins? Yet few nations have ever suffered a natural disaster on the Haitian scale. In fact, many nations which have been "defiled" by those sins have been richly blessed on the whole, including the USA of course, despite our rampant adultery, homosexuality, history of genocide against the American Indian and the African slave, and widespread worship of the almighty dollar and all the idols it can buy. So while the idea of cursed land makes for a great scenario if you’re a novelist, it just doesn't have any basis in observable history.

Another flaw in this theology is found in the root of the word translated in all those verses as "defile." That root is tame, the same Hebrew word translated elsewhere as "unclean" to describe houses where a person has died, bowls which have contained unclean food, chairs where an unclean person has sat, and of course unclean foods, among many other inanimate things. We know from Peter's famous vision of the sheet filled with animals that God has made all foods "clean." That's one of the proof texts used in support of the doctrine that Christians are no longer required to observe the letter of the Mosaic law. Funeral homes, dishes, chairs and pork are no longer "defiled" for us. Would this be true of everything inanimate except "the land" itself? Of course not.

The idea that the land of Haiti was somehow “defiled” centuries ago in a way that caused an earthquake here and now runs counter to everything the New Testament teaches about the law.

If we apply those Hebrew verses to "the land" of Haiti, then we have no consistent justification for disobedience to anything else the Mosaic law has to say about cleanliness and uncleanliness. Are we really prepared to return to that? Or do we agree with Paul that "...through Christ Jesus the law of the Spirit of life set me free from the law of sin and death"?

Moving on, consider a similar discussion that once took place between some Jews and a rabbi. Rather than comment on it I’ll just quote the conversation, with a few minor modifications to make it more obvious how it relates to the topic at hand (please do compare my version to the original):

“Now there were some present at that time who told Jesus about the New Yorkers whose blood Osama bin Laden had mixed with their office building. Jesus answered, ‘Do you think that these New Yorkers were worse sinners than all the other Americans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those thousands who died in the earthquake in Haiti — do you think they were more guilty than all the others living in the Caribbean? I tell you, no! But unless you repent, you too will all perish.’”


If we ever had any doubt what Jesus meant when he warned us “Do not judge,” this conversation should remove those doubts. Don’t let anybody tell you different: Jesus doesn't want Christians saying the kind of thing Pat Robertson said the other day.

Posted byAthol Dickson at 6:28 PM 14 comments  

Labels: The Jesus Way